For example, compare the tone of Beethoven s letters to the following Minnesang from a twelfth-century Tegernsee monastery codex translated from the Middle High German : Du bist mein, ich bin dein, dessen sollst du gewiss sein. You are mine and I am yours, of that you may be sure. Deep within my heart you are safely locked away. But I have lost the key and there you will ever stay. Why did not my sister Josephine, as widow Deym, take him as her husband? Josephine s soul mate! They were born for each other.
Heidi Klum postet intimes Foto von Tom Kaulitz auf Instagram
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Being a writer as well as a scholar, I could also talk a bit about the way I work with these materials in my own prose. Books published: three non-fiction and five fiction. During the last almost two years, I had the chance to experience, and in part help, the growth of a very warm, supportive and sexually experimental community, based around some events that I like to describe as Adult Playgrounds. Playgrounds, because they are about being playful, about people, and about some ground rules, mainly about consent.
Adult because, well, sex is a possibility. And it is not a necessity, because we strive to offer many different interesting things. I would want to present the evolution, the struggles, the way we developed activities to mix playing with consent, breaking the ices at parties, and experimenting with boundaries.
The way we are trying to allow the community to grow, while at the same time keep it safe. Alessandro Pedori, born in I have been involved since many years in activism in the Italian polyamorous community, trying to offer visibility to even just the existence of alternatives. People in Spanish cities and towns other than Madrid and Barcelona find that is never easy to get in contact with other people who share their same interests in relationship styles, as that may mean to let everyone know about their lifestyle options.
A totalitarian past and a very conservative rural population make it hugely difficult for people to organize and get together to share their experiences and advice. To make it even more difficult, that totalitarian regime made sure women would not get away from their domestic spaces, making them responsible for caring not only for the breadwinner but also for the elderly, the youngest and the sick.
That saved the State a huge amount of money in social services as it made sure women were too busy and penalised by law, morals and religion if they chose other option than serving their family, as it happened in Portugal and Italy too. This presentation will tell about the strategies existing Spanish NM communities are using to organize and communicate. The results of this investigation are part of an ongoing larger one that is currently being carried on by miguel vagalume about non monogamy in Spain.
The method used is participant observation. The results will be shared from Miguel Vagalume has been an activist for nonconventional sexualities and relationships since , in contact with many nonmonogamous communities since then and openly part of them since the 90s.
Co-creator of Golfxsconprincipios. Sexologist and relationship therapist since. While the study acknowledges that compulsory monogamy was maintained through social pressure, the root of this normalisation is located in an evolutionary response to epidemics of STIs including chlamydia, gonorrhoea and syphilis. In this way, the study articulates a familiar trope that naturalises monogamy in terms of the risks posed to sexual health by promiscuity, ignoring or downplaying other sources of normalisation e.
Yet despite the prominence of STIs in arguments against nonmonogamy, discussions of sexual health in the polyamory canon are relatively limited. When addressed, some authors have adopted a somewhat conservative and heteronormative position that implicitly responds to such critiques by individualising and depoliticising questions of sexual health. One effect of this move is to marginalise the experiences of people who navigate high incidences of STIs in their intimate lives. In this paper, I draw on early AIDS literature and activism to explore its potential to contribute a more radical and intersectional perspective.
During the s and s, AIDS activists sought to counter a widespread view that the epidemic was the moral, even divine, outcome of promiscuity. Instead they highlighted the ways in which sex-positive cultures facilitated the adoption of safer sex practices. The paper asks how these earlier struggles might inform a more progressive position that incorporates sexual health into a queer politics of intimacy.
Non-monogamy is so much more than simply overcoming jealousy, spicing up a dulled relationship, and disastrous first relationships. Discover the role history and culture plays in the relationship choices we make. Come to appreciate the hidden power dynamics that leave most practitioners regurgitating monogamous standards in their open relationships. The history and possibilities for non-monogamy go far beyond what you ll typically find in the literature and media. Get a deeper understanding of true diversity across various spectrums from someone who is a minority of minorities.
Here you ll find relevant articles, videos, and even examples in excerpts from The Cuil Effect Project; accurate information about sex, trauma, abuse, diversity, and health; and learn the true meaning of ethical non-monogamy. If you re looking for something truly ethical and transformative in your relationships or activism then come along as we explore a depth of love, sex, race, variation, and non-monogamy you ll rarely find anywhere else.
Hir disabilities and health conditions consist of endometriosis, Polycystic Ovarian Syndrome, Premenstrual Dysphoric Disorder, cptsd, dysautonomia, fibromyalgia, eczema, secondary anxiety and depression. Ze s had several major surgeries, survived rape, and narrowly escaped stalkers, domestic violence, and murderers. Ze raises hir children with hir sister. Ze is also a not-quite widow, twice over. Ze created Intersectional Non-Monogamy and integrated feminism, coined terms like noetisexual and cuilmates, and invented a new integrated intersectional genre called cuil fiction.
On research gaps and untackled potentials in activism I ve been interviewed by more than ten journalists and scientists during the last couple of years. Almost all of the interviewers weren t polyamorous. Looking back, as a polyamorous person, who has been socialized at university as a social anthropologist, I see many things that I never said because I ve never been asked about them. This made me curious to take a closer look at the literature that is being produced about polyamory, from the perspective of a research subject whose life experience is hardly known.
Put shortly, there is a huge amount of research and representation missing. Gender diversity, sexual and asexual orientations, norms and social etiquette in polyamorous scenes and discourse, role models, overlappings with kink communities and queer communities, intersectionality with many other aspects of personhood have been largely overlooked or silenced?
Person hat bzw. Annika Spahn: Ich bin 24 Jahre alt und habe einen M. The study aims to create an awareness that polyamorous people and their spheres and options cannot be understood from a monogamous point of view and directs towards an academic openness for the concerns of polyamorous human beings. The biographies of one woman and one man stand in the forefront.
The interviews deal with auto-therapeutic narratives of self-formation in the sense of Illouz with seeing an intentionally experienced scheme of selfenhancement as a sort of therapeutic project in and of itself. One distinctive track for interpreting polyamorous forms of life is a psychological technique called amor fati, which means the retrospective affirmation of an originally difficult fate.
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Whether this motive, which also appears here under the cover of ideas of karma, is widespread in the polyamorous community and what function it has would be interesting for further research. Fundamentally, the biographies are represented as success stories. They develop in the sense of emancipation from a social embedding that is experienced as damaging to a positively perceived social organization.
Polyamory reveals itself prospectively as a fragile and suspenseful project constituting a process between success and hope. Sina Muscarina Mag. Assembles a profound understanding of a variety of alternative lifestyles and alternative sexualities for more than a decade. A In this presentation, the author adopts what she calls a polyqueer gaze to analyze contemporary historical biographies written about people from the past that practiced or were politically committed to consensual non-monogamy.
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To do so, the author begins by defining what she means by the polyqueer gaze--a way of reading texts against hegemony in order to disidentify with mononormativity and see or take pleasure in representations of consensual non-monogamies and poly relationships. To demonstrate the polyqueer gaze, the author takes the audience on a journey through her own experiences of adopting a polyqueer gaze to read historical biographies of inventor and creator of Wonder Woman, William Marston, author Anais Nin, activist Emma Goldman, and poet e.
By discussing how she felt reading these biographies at once hailed by descriptions of consensutvval nonmonogamy but, at the same time, feeling invisible because of the biographers mononormative assumptions, the author describes an experience of 1 dis-identifying with mononormativity and heterosexism and 2 a queer, ancestral kinship with these historical figures. The author concludes by suggesting that retrieving and re-writing the lives of historical figures who practiced consensual forms of non-monogamy is a useful and important strategy for not only challenging mononormativity, but also writing a polyqueer genealogy.
Some of us are currently in Polyrelationships, others are theoretically dealing with the concept, varying the degree of communicating their thoughts and relationships towards others. So we decided to work out a common project and present it at the non-monogamies conference to contribute to the discourse and share our personal experiences with polyamory.
All of us had written diaries on our experiences which is the point of departure for our performance. Different pieces of our diary entries are read out loud while three of us will be performing a story simultaneously. The performance will deal with a classic lovetriangle and will give the audience the possibility to intervene and change the course of the story. At several points the actors will freeze and we will enter a discussion on how the sory should proceed.
We'll employ methods derived from "Forum Theatre", invented by Augusto Boal and employed by the "Theatre of the Opressed". Our performance will be without speaking although there will be moderation that interacts with the audience. The background-reading will define a set space which will interweave our different approaches to one consistent multi-facetted fabric. Our expectation is to get in contact with the audience and create an atmosphere where exchange is possible and fruitful. The format we choose is experiemental and open and the story will evolve adapting to the audiences reactions.
S Syrene is a 22 year old university student. She has been in her first, happy and so far only relationship for the past 4 years. Now she and her partner are navigating new possibilities, thinking outside of the box and lesrning to love each other and others unconditionally.
Pina is a studying and working in Vienna. Her approach to polyamory has been trough intense friendship relations that she valued as much as love relations. Finding it always hard to draw lines and make distinctions between different forms of relationships she came upon the concept of polyamory and is now beginning to explore and adapt it for herself. Idared is studying together with Pina and Syrene. Since her early youth she questioned hiarchies between friendships and love relationships. In her Bachelors she dealt with polyamory from a scientific point of view and is now experimenting with her second poly-relationship.
Two other people thinking about joining our group.
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