One Last God from Faraway (Jeweled Crown of Evermore)

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Plus: the secret origin of Hit-Girl! Of the great wars of the Three Islands are many histories writ and of how the heroes of the olden time one by one were slain, but nought is told of the days before the olden time, or ever the people of the isles went forth to war, when each in his own land tended cattle or sheep, and listless peace obscured those isles in the days before the olden time. For then the people of the Islands played like children about the feet of Chance and had no gods and went not forth to war.

But sailors, cast by strange winds upon those shores which they named the Prosperous Isles, and finding a happy people which had no gods, told how they should be happier still and know the gods and fight for the honour of the gods and leave their names writ large in histories and at the last die proclaiming the names of the gods. And the people of the islands met and said:.

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Shall we now seek these gods? Let us not therefore seek those who may loom greater than we do in the Islands Three or haply harry our bones when we be dead. And the people of the Islands were greatly allured by the thought of strange things neither men nor beasts who at evening answered prayer. Therefore they sent men down in ships with sails to sail across the sea, and in safety over the sea to a far shore Chance brought the ships.

Then over hill and valley three men set forth seeking to find the gods, and their comrades beached the ships and waited on the shore.

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And they that sought the gods followed for thirty nights the lightnings in the sky over five mountains, and as they came to the summit of the last, they saw a valley beneath them, and lo! For there the gods sat, each on a marble hill, each sitting with an elbow on his knee, and his chin upon his hand, and all the gods were smiling about Their lips.

And below them there were armies of little men, and about the feet of the gods they fought against each other and slew one another for the honour of the gods, and for the glory of the name of the gods. And round them in the valley their cities that they had builded with the toil of their hands, they burned for the honour of the gods, where they died for the honour of the gods, and the gods looked down and smiled. And up from the valley fluttered the prayers of men and here and there the gods did answer a prayer, but oftentimes They mocked them, and all the while men died.

And they that had sought the gods from the Islands Three, having seen what they had seen, lay down on the mountain summit lest the gods should see them.

Then they crept backward a little space, still lying down, and whispered together and then stooped low and ran, and travelled across the mountains in twenty days and came again to their comrades by the shore. But their comrades asked them if their quest had failed and the three men only answered:. And setting sail the ships hove back across the Central Sea and came again to the Islands Three, where rest the feet of Chance, and said to the people:.

But to the rulers of the Islands they told how the gods drove men in herds; and went back and tended their flocks again all in the Prosperous Isles, and were kinder to their cattle after they had seen how that the gods used men. But the gods walking large about Their valley, and peering over the great mountain's rim, saw one morning the tracks of the three men.

Then the gods bent their faces low over the tracks and leaning forward ran, and came before the evening of the day to the shore where the men had set sail in ships, and saw the tracks of ships upon the sand, and waded far out into the sea, and yet saw nought. Still it had been well for the Islands Three had not certain men that had heard the travellers' tale sought also to see the gods themselves. These in the night-time slipped away from the Isles in ships, and ere the gods had retreated to the hills, They saw where ocean meets with sky the full white sails of those that sought the gods upon an evil day.

Then for a while the people of those gods had rest while the gods lurked behind the mountain, waiting for the travellers from the Prosperous Isles. But the travellers came to shore and beached their ships, and sent six of their number to the mountain whereof they had been told. But they after many days returned, having not seen the gods but only the smoke that went upward from burned cities, and vultures that stood in the sky instead of answered prayer.

And they all ran down their ships again into the sea, and set sail again and came to the Prosperous Isles. But in the distance crouching behind the ships the gods came wading through the sea that They might have the worship of the isles. And to every isle of the three the gods showed themselves in different garb and guise, and to all they said:. And from one of the isles all the folk came forth in ships to battle for gods that strode through the isle like kings. And from another they came to fight for gods that walked like humble men upon the earth in beggars' rags; and the people of the other isle fought for the honour of gods that were clothed in hair like beasts; and had many gleaming eyes and claws upon their foreheads.

But of how these people fought till the isles grew desolate but very glorious, and all for the fame of the gods, are many histories writ. Once in an arbour of the gods above the fields of twilight Night wandering alone came suddenly on Morning. Then Night drew from his face his cloak of dark grey mists and said: "See, I am Night," and they two sitting in that arbour of the gods, Night told wondrous stories of old mysterious happenings in the dark.

And Morning sat and wondered, gazing into the face of Night and at his wreath of stars. And Morning told how the rains of Snamarthis smoked in the plain, but Night told how Snamarthis held riot in the dark, with revelry and drinking and tales told by kings, till all the hosts of Meenath crept against it and the lights went out and there arose the din of arms or ever Morning came. And Night told how Sindana the beggar had dreamed that he was a King, and Morning told how she had seen Sindana find suddenly an army in the plain, and how he had gone to it thinking he was King and the army had believed him, and Sindana now ruled over Marthis and Targadrides, Dynath, Zahn, and Tumeida.

And most Night loved to tell of Assarnees, whose ruins are scant memories on the desert's edge, but Morning told of the twin cities of Nardis and Timaut that lorded over the plain. And Night told terribly of what Mynandes found when he walked through his own city in the dark. And ever at the elbow of regal Night whispers arose saying: "Tell Morning this.

And ever Night told and ever Morning wondered. And Night spake on, and told what the dead had done when they came in the darkness on the King that had led them into battle once. And Night knew who slew Darnex and how it was done. Moreover, he told why the seven Kings tortured Sydatheris and what Sydatheris said just at the last, and how the Kings went forth and took their lives. And Night told whose blood had stained the marble steps that lead to the temple in Ozahn, and why the skull within it wears a golden crown, and whose soul is in the wolf that howls in the dark against the city.

And Night knew whither the tigers go out of the Irasian desert and the place where they meet together, and who speaks to them and what she says and why. And he told why human teeth had bitten the iron hinge in the great gate that swings in the walls of Mondas, and who came up out of the marsh alone in the darktime and demanded audience of the King and told the King a lie, and how the King, believing it, went down into the vaults of his palace and found only toads and snakes, who slew the King.

And he told of ventures in palace towers in the quiet, and knew the spell whereby a man might send the light of the moon right into the soul of his foe. And Night spoke of the forest and the stirring of shadows and soft feet pattering and peering eyes, and of the fear that sits behind the trees taking to itself the shape of something crouched to spring. But far under that arbour of the gods down on the earth the mountain peak Mondana looked Morning in the eyes and forsook his allegiance to Night, and one by one the lesser hills about Mondana's knees greeted the Morning.

And all the while in the plains the shapes of cities came looming out of the dusk. And Kongros stood forth with all her pinnacles, and the winged figure of Poesy carved upon the eastern portal of her gate, and the squat figure of Avarice carved facing it upon the west; and the bat began to tire of going up and down her streets, and already the owl was home.

And the dark lions went up out of the plain back to their caves again. Not as yet shone any dew upon the spider's snare nor came the sound of any insects stirring or bird of the day, and full allegiance all the valleys owned still to their Lord the Night. Yet earth was preparing for another ruler, and kingdom by kingdom she stole away from Night, and there marched through the dreams of men a million heralds that cried with the voice of the cock: "Lo! Morning come behind us. And at the moment when the camp fires pale and the smoke goes grey to the sky, and camels sniff the dawn, suddenly Morning forgot Night.

And out of that arbour of the gods, and away to the haunts of the dark, Night with his swart cloak slunk away; and Morning placed her hand upon the mists and drew them upward and revealed the earth, and drove the shadows before her, and they followed Night. And suddenly the mystery quitted haunting shapes, and an old glamour was gone, and far and wide over the fields of earth a new splendour arose.

The men of Zonu hold that Yahn is God, who sits as a usurer behind a heap of little lustrous gems and ever clutches at them with both his arms. Scarce larger than a drop of water are the gleaming jewels that lie under the grasping talons of Yahn, and every jewel is a life. Men tell in Zonu that the earth was empty when Yahn devised his plan, and on it no life stirred. Then Yahn lured to him shadows whose home was beyond the Rim, who knew little of joys and nought of any sorrow, whose place was beyond the Rim before the birth of Time.

These Yahn lured to him and showed them his heap of gems; and in the jewels there was light, and green fields glistened in them, and there were glimpses of blue sky and little streams, and very faintly little gardens showed that flowered in orchard lands. And some showed winds in the heaven, and some showed the arch of the sky with a waste plain drawn across it, with grasses bent in the wind and never aught but the plain.

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But the gems that changed the most had in their centre the ever changing sea. Then the shadows gazed into the Lives and saw the green fields and the sea and earth and the gardens of earth. And Yahn said: "I will loan you each a Life, and you may do your work with it upon the Scheme of Things, and have each a shadow for his servant in green fields and in gardens, only for these things you shall polish these Lives with experience and cut their edges with your griefs, and in the end shall return them again to me.

And thereto the shadows consented, that they might have gleaming Lives and have shadows for their servants, and this thing became the Law. But the shadows, each with his Life, departed and came to Zonu and to other lands, and there with experience they polished the Lives of Yahn, and cut them with human griefs until they gleamed anew. And ever they found new scenes to gleam within these Lives, and cities and sails and men shone in them where there had been before only green fields and sea, and ever Yahn the usurer cried out to remind them of their bargain.

When men added to their Lives scenes that were pleasant to Yahn, then was Yahn silent, but when they added scenes that pleased not the eyes of Yahn, then did he take a toll of sorrow from them because it was the Law. But men forgot the usurer, and there arose some claiming to be wise in the Law, who said that after their labour, which they wrought upon their Lives, was done, those Lives should be theirs to possess; so men took comfort from their toil and labour and the grinding and cutting of their griefs.

But as their Lives began to shine with experience of many things, the thumb and forefinger of Yahn would suddenly close upon a Life, and the man became a shadow. But away beyond the Rim the shadows say:. Far better had we stayed where no cares are, floating beyond the Rim. And there the shadows fear lest ever again they be lured by specious promises to suffer usury at the hands of Yahn, who is overskilled in Law. Only Yahn sits and smiles, watching his hoard increase in preciousness, and hath no pity for the poor shadows whom he hath lured from their quiet to toil in the form of men.

And ever Yahn lures more shadows and sends them to brighten his Lives, sending the old Lives out again to make them brighter still; and sometimes he gives to a shadow a Life that was once a king's and sendeth him with it down to the earth to play the part of a beggar, or sometimes he sendeth a beggar's Life to play the part of a king. What careth Yahn?

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The men of Zonu have been promised by those that claim to be wise in the Law that their Lives which they have toiled at shall be theirs to possess for ever, yet the men of Zonu fear that Yahn is greater and overskilled in the Law. Moreover it hath been said that Time will bring the hour when the wealth of Yahn shall be such as his dreams have lusted for.

Then shall Yahn leave the earth at rest and trouble the shadows no more, but sit and gloat with his unseemly face over his hoard of Lives, for his soul is a usurer's soul. But others say, and they swear that this is true, that there are gods of Old, who be far greater than Yahn, who made the Law wherein Yahn is overskilled, and who will one day drive a bargain with him that shall be too hard for Yahn. Then Yahn shall wander away, a mean forgotten god, and perchance in some forsaken land shall haggle with the rain for a drop of water to drink, for his soul is a usurer's soul.

And the Lives—who knoweth the gods of Old or what Their will shall be? Upon an evening of the forgotten years the gods were seated upon Mowrah Nawut above Mlideen holding the avalanche in leash. All in the Middle City stood the Temples of the city's priests, and hither came all the people of Mlideen to bring them gifts, and there it was the wont of the City's priests to carve them gods for Mlideen.

For in a room apart in the Temple of Eld in the midst of the temples that stood in the Middle City of Mlideen there lay a book called the Book of Beautiful Devices, writ in a language that no man may read and writ long ago, telling how a man may make for himself gods that shall neither rage nor seek revenge against a little people. And ever the priests came forth from reading in the Book of Beautiful Devices and ever they sought to make benignant gods, and all the gods that they made were different from each other, only their eyes turned all upon Mlideen.

But upon Mowrah Nawut for all of the forgotten years the gods had waited and forborne until the people of Mlideen should have carven one hundred gods. Never came lightnings from Mowrah Nawut crashing upon Mlideen, nor blight on harvests nor pestilence in the city, only upon Mowrah Nawut the gods sat and smiled. The people of Mlideen had said: "Yoma is god. And after the forgetting of Yoma and the passing of years the people had said: "Zungari is god. Then on the altar of Zungari a priest had set a figure squat, carven in purple agate, saying: "Yazun is god. About the feet of Yonu, Bazun, Nidish and Sundrao had gone the worship of the people of Mlideen, and still the gods sat holding the avalanche in leash above the city.

There set a great calm towards sunset over the heights, and Mowrah Nawut stood up still with gleaming snow, and into the hot city cool breezes blew from his benignant slopes as Tarsi Zalo, high prophet of Mlideen, carved out of a great sapphire the city's hundredth god, and then upon Mowrah Nawut the gods turned away saying: "One hundred infamies have now been wrought. Over the Middle City of Mlideen now lies a mass of rocks, and on the rocks a new city is builded wherein people dwell who know not old Mlideen, and the gods are seated on Mowrah Nawut still.

And in the new city men worship carven gods, and the number of the gods that they have carven is ninety and nine, and I, the prophet, have found a curious stone and go to carve it into the likeness of a god for all Mlideen to worship. Uldoon, the prophet, came out of the desert and followed up the bank of the river towards his old home. Thirty years since Uldoon had left the city, where he was born, to live his life in a silent place where he might search for the secret of the gods.

The name of his home was the City by the River, and in that city many prophets taught concerning many gods, and men made many secrets for themselves, but all the while none knew the Secret of the gods. Nor might any seek to find it, for if any sought men said of him:. And Uldoon perceived that the mind of a man is as a garden, and that his thoughts are as the flowers, and the prophets of a man's city are as many gardeners who weed and trim, and who have made in the garden paths both smooth and straight, and only along these paths is a man's soul permitted to go lest the gardeners say, "This soul transgresseth.

Therefore Uldoon saw that not in that city might he discover the Secret of the gods. And Uldoon said to the people:. Your prophets are all true men, but I go into the desert to find a truth which is truer than your prophets. When the thunder roared over the mountains that limited the desert he sought the Secret in the thunder, but the gods spake not by the thunder.

When the voices of the beasts disturbed the stillness under the stars he sought the secret there, but the gods spake not by the beasts. Uldoon grew old and all the voices of the desert had spoken to Uldoon, but not the gods, when one night he heard Them whispering beyond the hills.

And the gods whispered one to another, and turning Their faces earthward They all wept. And Uldoon though he saw not the gods yet saw Their shadows turn as They went back to a great hollow in the hills; and there, all standing in the valley's mouth, They said:. And the gods tore white clouds out of the sky and draped them about the body of Morning Zai and bore him forth from his valley behind the hills, and muffled the mountain peaks with snow, and beat upon their summits with drum sticks carved of ebony, playing the dirge of the gods.

And the echoes rolled about the passes and the winds howled, because the faith of the olden days was gone, and with it had sped the soul of Morning Zai. So through the mountain passes the gods came at night bearing Their dead father. And Uldoon followed.

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And the gods came to a great sepulchre of onyx that stood upon four fluted pillars of white marble, each carved out of four mountains, and therein the gods laid Morning Zai because the old faith was fallen. And there at the tomb of Their father the gods spake and Uldoon heard the Secret of the gods, and it became to him a simple thing such as a man might well guess—yet hath not. Then the soul of the desert arose and cast over the tomb its wreath of forgetfulness devised of drifting sand, and the gods strode home across the mountains to Their hollow land.

But Uldoon left the desert and travelled many days, and so came to the river where it passes beyond the city to seek the sea, and following its bank came near to his old home. And the people of the City by the River, seeing him far off, cried out:. Two players sat down to play a game together to while eternity away, and they chose the gods as pieces wherewith to play their game, and for their board of playing they chose the sky from rim to rim, whereon lay a little dust; and every speck of dust was a world upon the board of playing.

And the players were robed and their faces veiled, and the robes and veils were alike, and their names were Fate and Chance. And as they played their game and moved the gods hither and thither about the board, the dust arose, and shone in the light from the players' eyes that gleamed behind the veils. Then said the gods: "See how We stir the dust. It chanced, or was ordained who knoweth which? But as he gave Them worship, he saw the hand of a player, enormous over Their heads, stretched out to make his move.

Then Ord, the prophet, knew. Had he been silent it might have still been well with Ord, but Ord went about the world crying out to all men, "There is a power over the gods. Terrible is the vengeance of the gods, and fierce were Their eyes when They looked on the head of Ord and snatched out of his mind all knowledge of Themselves. And that man's soul went wandering afield to find for itself gods, for ever finding them not.

Then out of Ord's Dream of Life the gods plucked the moon and the stars, and in the night-time he only saw black sky and saw the lights no more. Next the gods took from him, for Their vengeance resteth not, the birds and butterflies, flowers and leaves and insects and all small things, and the prophet looked on the world that was strangely altered, yet knew not of the anger of the gods. Then the gods sent away his familiar hills, to be seen no more by him, and all the pleasant woodlands on their summits and the further fields; and in a narrower world Ord walked round and round, now seeing little, and his soul still wandered searching for some gods and finding none.

Lastly, the gods took away the fields and stream and left to the prophet only his house and the larger things that were in it. Day by day They crept about him drawing films of mist between him and familiar things, till at last he beheld nought at all and was quite blind and unaware of the anger of the gods. Then Ord's world became only a world of sound, and only by hearing he kept his hold upon Things. All the profit that he had out of his days was here some song from the hills or there the voice of the birds, and sound of the stream, or the drip of the falling rain.

But the anger of the gods ceases not with the closing of flowers, nor is it assuaged by all the winter's snows, nor doth it rest in the full glare of summer, and They snatched away from Ord one night his world of sound and he awoke deaf. But as a man may smite away the hive of the bee, and the bee with all his fellows builds again, knowing not what hath smitten his hive or that it shall smite again, so Ord built for himself a world out of old memories and set it in the past.

There he builded himself cities out of former joys, and therein built palaces of mighty things achieved, and with his memory as a key he opened golden locks and had still a world to live in, though the gods had taken from him the world of sound and all the world of sight.

But the gods tire not from pursuing, and They seized his world of former things and took his memory away and covered up the paths that led into the past, and left him blind and deaf and forgetful among men, and caused all men to know that this was he who once had said that the gods were little things. And lastly the gods took his soul, and out of it They fashioned the South Wind to roam the seas for ever and not have rest; and well the South Wind knows that he hath once understood somewhere and long ago, and so he moans to the islands and cries along southern shores, "I have known," and "I have known.

But all things sleep when the South Wind speaks to them and none heed his cry that he hath known, but are rather content to sleep. But still the South Wind, knowing that there is something that he hath forgot, goes on crying, "I have known," seeking to urge men to arise and to discover it. But none heed the sorrows of the South Wind even when he driveth his tears out of the South, so that though the South Wind cries on and on and never findeth rest none heed that there is aught that may be known, and the Secret of the gods is safe.

But the business of the South Wind is with the North, and it is said that the time will one day come when he shall overcome the bergs and sink the seas of ice and come where the Secret of the gods is graven upon the pole. And the game of Fate and Chance shall suddenly cease and He that loses shall cease to be or ever to have been, and from the board of playing Fate or Chance who knoweth which shall win?

Thus Karnith, King of Alatta, spake to his eldest son: "I bequeath to thee my city of Zoon, with its golden eaves, whereunder hum the bees. And I bequeath to thee also the land of Alatta, and all such other lands as thou art worthy to possess, for my three strong armies which I leave thee may well take Zindara and over-run Istahn, and drive back Onin from his frontier, and leaguer the walls of Yan, and beyond that spread conquest over the lesser lands of Hebith, Ebnon, and Karida.

Only lead not thine armies against Zeenar, nor ever cross the Eidis. Thereat in the city of Zoon in the land of Alatta, under his golden eaves, died King Karnith, and his soul went whither had gone the souls of his sires the elder Kings, and the souls of their slaves. Then Karnith Zo, the new King, took the iron crown of Alatta and afterwards went down to the plains that encircle Zoon and found his three strong armies clamouring to be led against Zeenar, over the river Eidis.

But the new King came back from his armies, and all one night in the great palace alone with his iron crown, pondered long upon war; and a little before dawn he saw dimly through his palace window, facing east over the city of Zoon and across the fields of Alatta, to far off where a valley opened on Istahn. There, as he pondered, he saw the smoke arising tall and straight over small houses in the plain and the fields where the sheep fed. Later the sun rose shining over Alatta as it shone over Istahn, and there arose a stir about the houses both in Alatta and Istahn, and cocks crowded in the city and men went out into the fields among the bleating sheep; and the King wondered if men did otherwise in Istahn.

And men and women met as they went out to work and the sound of laughter arose from streets and fields; the King's eyes gazed into the distance toward Istahn and still the smoke went upward tall and straight from the small houses. And the sun rose higher that shone upon Alatta and Istahn, causing the flowers to open wide in each, and the birds to sing and the voices of men and women to arise.

And in the market place of Zoon caravans were astir that set out to carry merchandise to Istahn, and afterwards passed camels coming to Alatta with many tinkling bells. All this the King saw as he pondered much, who had not pondered before. Westward the Agnid mountains frowned in the distance guarding the river Eidis; behind them the fierce people of Zeenar lived in a bleak land.

Later the King, going abroad through his new kingdom, came on the Temple of the gods of Old. There he found the roof shattered and the marble columns broken and tall weeds met together in the inner shrine, and the gods of Old, bereft of worship or sacrifice, neglected and forgotten.

And the King asked of his councillors who it was that had overturned this temple of the gods or caused the gods Themselves to be thus forsaken. And they answered him:. Next the King came upon a man bent and crippled, whose face was furrowed and worn, and the King having seen no such sight within the court of his father said to the man:. But the King and his councillors went on, and next they came upon a body of men carrying among them a hearse.

And the King asked his councillors closely concerning death, for these things had not before been expounded to the King. And the oldest of the councillors answered:. And with this gift that Time hath brought him from the gods a man must go forth into the dark to possess no other thing for so long as the gods are willing.

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But the King went back to his palace and gathered the greatest of his prophets and his councillors and asked them more particularly concerning Time. And they told the King how that Time was a great figure standing like a tall shadow in the dusk or striding, unseen, across the world, and how that he was the slave of the gods and did Their bidding, but ever chose new masters, and how all the former masters of Time were dead and Their shrines forgotten.

And one said:. And it was towards evening and the light was pale, and I saw Time standing over the little gate, pale like the light, and he stood between me and that garden and had stolen my memories because he was mightier than I. For I saw him when he strode over the fields that I knew well and led a stranger by the hand to place him in my home to sit where my forefathers sat.

And I saw him afterwards walk thrice round the house and stoop and gather up the glamour from the lawns and brush aside the tall poppies in the garden and spread weeds in his pathway where he strode through the remembered nooks. And he wore a look on his face such as murderers wear as he busied himself to cover over something with weeds and dust. Thereafter in Amarna the people of that old Kingdom missed their god, in whose shrine I saw Time crouching in the night, and they have not since beheld him.

And all the while from the distance at the city's edge rose a hum from the three armies of the King clamouring to be led against Zeenar. Thereat the King went down to his three armies and speaking to their chiefs said:. I have seen the same morning arising on Istahn that also gladdened Alatta, and have heard Peace lowing among the flowers. I will not desolate homes to rule over an orphaned land and a land widowed.

But I will lead you against the pledged enemy of Alatta who shall crumble the towers of Zoon and hath gone far to overthrow our gods. He is the foe of Zindara and Istahn and many-citadeled Yan, Hebith and Ebnon may not overcome him nor Karida be safe against him among her bleakest mountains. He is a foe mightier than Zeenar with frontiers stronger than Eidis; he leers at all the peoples of the earth and mocks their gods and covets their builded cities. Therefore we will go forth and conquer Time and save the gods of Alatta from his clutch, and coming back victorious shall find that Death is gone and age and illness departed, and here we shall live for ever by the golden eaves of Zoon, while the bees hum among unrusted gables and never crumbling towers.

There shall be neither fading nor forgetting, nor ever dying nor sorrow, when we shall have freed the people and pleasant fields of the earth from inexorable Time. So the next day the King set forth with his three armies and crossed many rivers and marched through many lands, and wherever they went they asked for news of Time. And the first day they met a woman with her face furrowed and lined, who told them that she had been beautiful and that Time had smitten her in the face with his five claws.

Many an old man they met as they marched in search of Time. All had seen him but none could tell them more, except that some said he went that way and pointed to a ruined tower or to an old and broken tree. And day after day and month by month the King pushed on with his armies, hoping to come at last on Time. Sometimes they encamped at night near palaces of beautiful design or beside gardens of flowers, hoping to find their enemy when he came to desecrate in the dark. Sometimes they came on cobwebs, sometimes on rusted chains and houses with broken roofs or crumbling walls. Then the armies would push on apace thinking that they were closer upon the track of Time.

As the weeks passed by and weeks grew to months, and always they heard reports and rumours of Time, but never found him, the armies grew weary of the great march, but the King pushed on and would let none turn back, saying always that the enemy was near at hand.

Month in, month out, the King led on his now unwilling armies, till at last they had marched for close upon a year and came to the village of Astarma very far to the north. There many of the King's weary soldiers deserted from his armies and settled down in Astarma and married Astarmian girls. By these soldiers we have the march of the armies clearly chronicled to the time when they came to Astarma, having been nigh a year upon the march.

And the army left that village and the children cheered them as they went up the street, and five miles distant they passed over a ridge of hills and out of sight. Beyond this less is known, but the rest of this chronicle is gathered from the tales that the veterans of the King's armies used to tell in the evenings about the fires in Zoon and remembered afterwards by the men of Zeenar. It is mostly credited in these days that such of the King's armies as went on past Astarma came at last it is not known after how long a time over a crest of a slope where the whole earth slanted green to the north.

Below it lay green fields and beyond them moaned the sea with never shore nor island so far as the eye could reach. Among the green fields lay a village, and on this village the eyes of the King and his armies were turned as they came down the slope. It lay beneath them, grave with seared antiquity, with old-world gables stained and bent by the lapse of frequent years, with all its chimneys awry. Its roofs were tiled with antique stones covered over deep with moss, each little window looked with a myriad strange cut panes on the gardens shaped with quaint devices and overrun with weeds.

On rusted hinges the doors sung to and fro and were fashioned of planks of immemorial oak with black knots gaping from their sockets. A prophecy in blood] The conqueror, the barbarian who one day shall be king In lakes of blood his enemies are drowning [V. The riders of Tulsha doom - Reprise] He'll be riding like the cold winter wind Killing and wading through gore His destiny, by the name of himself is to bear a jeweled crown Spilling evil life's blood and quenching the thirst for revenge he's feeling inside, He rides!

Envie pra gente. Enviada por Lennon , Traduzida por Renato. Recomendar Twitter. Playlists relacionadas. Mais acessados. Khalid Ed Sheeran. Aplicativos e plugins. Mobile Android iPhone Windows Phone.

One Last God from Faraway (Jeweled Crown of Evermore) One Last God from Faraway (Jeweled Crown of Evermore)
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