Atonement, Communion and Worship


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For some children, this will be a time of preparing for first-time sharing in this Holy Meal. Other children may already be partaking of Holy Communion but have not yet participated in formalized instruction. In either case, the class will provide participants with the meaning of Holy Communion and the means of grace that it provides.

A Place at the Table is offered once a year with instruction that spans four weeks. The schedule for the offering is:.

Register below for this class or fill out a registration card mailed to you or in church office. The deadline for registration is Sunday, December 30, A Place at the Table - Holy Communion. A Place at the Table provides a time of enrichment for children from second grade and older to explore the gift of Holy Communion. The determination to hold Spirit in the grasp of matter is the persecutor of Truth and Love. In conscience, we 12 cannot hold to beliefs outgrown; and by understanding more of the divine Principle of the deathless Christ, we are enabled to heal the sick and to triumph over sin.

Error repeats itself. There is too much animal courage in society and not 29 sufficient moral courage. Christians must take up arms against error at home and abroad. They must grapple 3 Christian warfare with sin in themselves and in others, and continue this warfare until they have finished their course. If they keep the faith, they will have the 6 crown of rejoicing.

It bids us work the more earnestly 9 in times of persecution, because then our labor is more needed. Great is the reward of self-sacrifice, though we may never receive it in this world. The Christ dwelt forever 27 an idea in the bosom of God, the divine Principle of the man Jesus, and woman perceived this spiritual idea, though at first faintly developed.

This accounts for his struggles 9 in Gethsemane and on Calvary, and this enabled him to be the mediator, or way-shower, between God and men. This ideal was demonstrated throughout the whole earthly career of Jesus, showing the difference between 24 the offspring of Soul and of material sense, of Truth and of error. If we have triumphed sufficiently over the errors of 27 material sense to allow Soul to hold the control, we shall loathe sin and rebuke it under every mask. Only in this way can we bless our enemies, though they 30 may not so construe our words.


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We cannot choose for ourselves, but must work out our salvation in the way Jesus taught. In meekness and might, he was found 31 preaching the gospel to the poor. Pride and fear are unfit to bear the standard of Truth, and God will never place 3 it in such hands. Jesus acknowledged no ties of the flesh. We 9 have no record of his calling any man by the name of father. He recognized Spirit, God, as the only creator, and therefore as the Father of all. He attached Healing primary no importance to dead ceremonies.

For what says Paul? The Latin word for this oath Sacred sacrament was sacramentum, and our English word 6 sacrament is derived from it. Among the Jews it was an ancient custom for the master of a feast to pass each guest a cup of wine. And he took the cup, and 18 gave thanks, and gave it to them saying, Drink ye all of it.

The true sense is spiritually lost, if the sacrament is 21 confined to the use of bread and wine. The disciples Spiritual refreshment had eaten, yet Jesus prayed and gave them bread. Jesus prayed; he withdrew from the material senses to refresh his heart with brighter, with 27 spiritual views. Their bread indeed came down from heaven. It was the great truth of spiritual being, healing the sick and casting out error.

They had borne this bread from house to house, breaking explaining it to 12 others, and now it comforted themselves. For this truth of spiritual being, their Master was about to suffer violence and drain to the dregs his cup of sorrow. This is the new understanding of spiritual Love. It gives all for Christ, or Truth. It blesses its enemies, heals the 24 sick, casts out error, raises the dead from trespasses and sins, and preaches the gospel to the poor, the meek in heart. If not, can you then say that you have commemorated Jesus in his cup? Are all who eat bread and drink wine in memory of Jesus willing 34 truly to drink his cup, take his cross, and leave all for the Christ-principle?

If all who ever partook of the sacrament had really commemorated the sufferings of Jesus and drunk of 12 Millennial glory his cup, they would have revolutionized the world. It helped them to raise themselves and others from spiritual dulness and blind belief in God into the perception of infinite possibilities.

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They needed this 24 quickening, for soon their dear Master would rise again in the spiritual realm of reality, and ascend far above their apprehension. As the reward for his faithfulness, 27 he would disappear to material sense in that change which has since been called the ascension. This spiritual meeting with our Lord in the dawn of a new light is the morning meal which Christian Scientists 12 commemorate. Our baptism is a purification from all error.


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Our church is built on the divine Principle, Love. Our Eucharist is spiritual communion with the one God. Our cup is the cross. They, who know not purity and affection by experience, can never find bliss in the blessed company of 3 Final purpose Truth and Love simply through translation into another sphere. Divine Science reveals the necessity of sufficient suffering, either before or after 6 death, to quench the love of sin.

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To remit the penalty due for sin, would be for Truth to pardon error. Jesus endured the shame, that he might pour his dear-bought bounty into barren lives. What was his 12 earthly reward? He was forsaken by all save John, the beloved disciple, and a few women who bowed in silent woe beneath the shadow of his cross.

The earthly 15 price of spirituality in a material age and the great moral distance between Christianity and sensualism preclude Christian Science from finding favor with the worldly- 18 minded. Does not Science show that sin brings suffering as much to-day as yesterday? They 3 who sin must suffer. History is full of records of suffering. Consciousness of right-doing brings its own reward; but not amid the smoke of battle is merit seen and appreciated 15 by lookers-on.

Why has this Christian demand so little inspiration 38 to stir mankind to Christian effort? The eternal Christ, 24 his spiritual selfhood, never suffered. Jesus mapped out the path for others. He unveiled the Christ, the spiritual idea of divine Love. He taught that the material senses shut out Truth and its healing power.

He won eternal honors. He wrought a full salvation from sin, sickness, and death. The educated belief that Soul is in the body causes mortals to regard death as a friend, as a stepping-stone 12 A belief suicidal out of mortality into immortality and bliss. The Bible calls death an enemy, and Jesus overcame death and the grave instead of yielding to them. To break this earthly spell, mortals must get the true idea and divine Principle of all that really exists 27 and governs the universe harmoniously. Who will stop the practice of sin so long as he believes in the pleasures of sin? When mortals once admit that 40 evil confers no pleasure, they turn from it.

Remove error from thought, and it will not appear in effect. Divine Science adjusts the balance as Jesus adjusted 9 it. Science removes the penalty only by first removing the sin which incurs the penalty. Did the martyrdom of Savonarola make the crimes of his implacable enemies less criminal? Was it just for Jesus to suffer? No; but it was 18 inevitable, for not otherwise could he show us the way Suffering inevitable and the power of Truth. It is sad that the phrase divine service has come so generally to mean public worship instead of 30 daily deeds.

The God-inspired walk calmly on though it be with 9 bleeding footprints, and in the hereafter they will reap The thorns and flowers what they now sow. The proofs of Truth, Life, and Love, which Jesus gave 15 by casting out error and healing the sick, completed his Healing early lost earthly mission; but in the Christian Church this demonstration of healing was early lost, 18 about three centuries after the crucifixion.

Jesus foresaw the reception Christian Science would have before it was understood, but this foreknowledge hindered 24 Immortal achieval him not. He fulfilled his God-mission, and then sat down at the right hand of the Father. Persecuted from city to city, his apostles still went about 27 doing good deeds, for which they were maligned and stoned. The truth taught by Jesus, the elders scoffed at. Because it demanded more than they were willing 30 to practise.

It was enough for them to believe in a national Deity; but that belief, from their time to ours, has never made a disciple who could cast out evils and heal the sick.

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The universal belief in death is of no advantage. It 6 A belief in death cannot make Life or Truth apparent. Death will be found at length to be a mortal dream, which comes in darkness and disappears with the light. The belief that man has existence or mind separate from God is a dying error. This error Jesus met with divine 21 Science and proved its nothingness.

Afterwards he would show it to them unchanged. Jesus had taught his disciples the Science of this proof. Heretofore they had only believed; now they understood. The final demonstration of the truth which Jesus taught, 18 and for which he was crucified, opened a new era for the world. Human law had condemned Divine victory him, but he was demonstrating divine Science.

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Love must triumph over hate. The lonely precincts of the tomb gave Jesus a refuge 6 from his foes, a place in which to solve the great Jesus in the tomb problem of being. He took no drugs to allay inflammation. He did not depend upon food or pure air to resuscitate wasted 15 energies. He did not require the skill of a surgeon to heal the torn palms and bind up the wounded side and lacerated feet, that he might use those hands to remove 18 the napkin and winding-sheet, and that he might employ his feet as before.

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The deific naturalism It was a method of surgery beyond material art, but it was not a supernatural act. On 24 the contrary, it was a divinely natural act, whereby divinity brought to humanity the understanding of the Christ- healing and revealed a method infinitely above that of 27 human invention. Glory be to God, and peace to the struggling hearts! They who earliest saw Jesus after the resurrection and beheld the final proof of all that he had taught, 24 After the resurrection misconstrued that event.

Even his disciples at first called him a spirit, ghost, or spectre, for they believed his body to be dead. This convinced them of the truthfulness of all that he had taught. In the walk to Emmaus, Jesus was known to his friends 6 by the words, which made their hearts burn within them, Spiritual interpretation and by the breaking of bread.

The divine Spirit, which identified Jesus thus centuries 9 ago, has spoken through the inspired Word and will speak through it in every age and clime. It is revealed to the receptive heart, and is again seen casting out evil and 12 healing the sick. They no longer measured man by material sense. After gaining the true idea of their glorified Master, 6 they became better healers, leaning no longer on matter, but on the divine Principle of their work.

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Atonement, Communion and Worship Atonement, Communion and Worship
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